romans 8:26 34 commentary

3-Week Series for the New Year. Sermon Bible Commentary. Romans 8:28-39 And we know that all things work together for good for those who love God, who are called according to his purpose, 8:29 because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. Romans 9:9-13 Commentary. The surprise of last week’s reading included the idea that our share in the glorious inheritance that lies ahead is to be had only along the way of the cross. Romans 8:26-30 Future Glory. The death of Jesus is the assurance for us that God will fulfill all God’s covenant promises, giving us “all things” (8:32). In Romans 1:4 Paul says that Jesus was appointed son of God by the Spirit of holiness. For example, we don’t know what God wants us to pray for. But our groaning is not alone, it joins the chorus of groans raised by the created order that has gone the way of its rebellious human overlords and now awaits its own redemption (8:22). Romans 8:26-27 Commentary. Romans 8:26-29 Commentary. “Ask me, what would you like me to give you?”. He empowers it. In Romans 8:34, what does it mean that Jesus "intercedes"? We must suffer together with Christ. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. Mysteries in Religion—The Ascension. Find Top Church Sermons, Illustrations, and Preaching Slides on Romans 8:26. We do not know what we ought to pray for, but the Spiritf himself intercedes for usg through wordless groans. Another dimension of the coming future is the final judgment. No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us. There is no condemnation for those in Christ, and nothing will ever be able to separate us from His love. The depth of our participation in Christ’s suffering wells up in “groaning,” as we await our final hope of resurrection (8:23). The tongues of fire and the rushing mighty wind, which were at first the most conspicuous results of the gifts of the Spirit, tongues, and prophecies, and gifts of healing, which were to the early Church itself and to onlookers palpable demonstrations of an indwelling power, were little more lasting than the fire and the wind. 26 In the same way, the Spirit helps us in our weakness. The Spirit’s groans, however, are different. It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. The highest gift of God is that which is for all alike. Having believed the gospel, we now live in the Spirit of God. Romans 8:26-27. Jesus is a second Adam figure (see 1 Corinthians 15:49, Colossians 3:10) who holds in himself the future that God has in store for us. What else can be said? Romans 8:24-25 Commentary. But the victory is assured not only through the one who loved us (8:37), but through the very love of God itself (8:39). For this Psalmist, nothing really. It is for God’s sake that “we are put to death all day long, considered as sheep to be slaughtered” (verse 36). Romans 8:26-27. It is the story into which we are written as daughters and sons of God. This hints at the idea that salvation in Christ is a new creation project, one in which God is recreating humanity. That bodily presence of the Saviour which the apostles handled is not here; it is elsewhere—it is in heaven. The power of the accuser has been undone by the idea that the judge has given up his own son so that he might freely justify rather than condemn (verses 33-34). For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. “Who is he who condemns? … Moreover, the resurrected Jesus at God’s right hand ensures that final vindication is not some cold transaction completed through a deed in the far off past. Romans 8 begins and ends with declarations of the Christian's absolute security before God. Having believed the gospel, we now live in the Spirit of God. Self-control is the manifestation of God's work in man through the Holy Spirit. We must put to death the body’s deeds. Once again, Paul propels his case with Christological force: we know the depth of God’s passion for us because God did not spare God’s own son (8:32). Romans 8 begins and ends with declarations of the Christian's absolute security before God. The verse echoes God’s praise of Abraham in Genesis 22, when the patriarch “did not spare” his own son, Isaac. Romans 8:34. Newbigin House of Studies Fellows Program, A resource for the whole church from Luther Seminary. The Epistle of Paul to the Romans is undoubtedly the most powerful human document that has ever been written. Romans chapter eight moves to a grand climax of assurance of salvation and sanctification. Introduction 1:1-17. God’s love resolves in resurrection life for us that overcomes the greatest defeat we might face, being conquered by death. The ground of the perfect knowledge is the fact that He pleadeth (a slightly different word from ‘intercedeth,’ Romans 8:26) for the saints according to the will of God, in harmony with the Divine will. I. Christ's Ascension to the right hand of God is marvellous, because it is a sure token that heaven is a certain fixed place, and not a mere state. But there are a variety of ways to say it. 34 Who is he who condemns? Romans 9:6-13 Commentary. This new humanity comes about with Jesus’ resurrection from the dead. This “image” language reaches deep into Israel’s story, back to the very beginning. He died, and more importantly, has been raised and is seated at the right hand of God. Sitting at God’s right hand is the love that God has always dreamed that humanity would embody. What God appointed for Jesus at his resurrection God also pre-appointed for the rest of us: being raised to divine likeness and “sonship.”. It is pure gold from beginning to end. The parables assigned for the last two weeks comprise a narrative of moderate length followed some verses later by interpretations. These verses weave together eternity-past and eternity-future: from God’s knowing in advance through our receiving the glory of God’s beloved children (8:17, 21). We need the Spirit for all the works we have to do. That allows us to call God Abba Father. We can speak no true, honest, sound word unless we ask Him to teach us what we shall say and how we shall say it. Commentary on Romans 8:26,27 (Read Romans 8:26,27) Though the infirmities of Christians are many and great, so that they would be overpowered if left to themselves, yet the Holy Spirit supports them. The destiny toward which the Spirit is ushering us through its prayers is God’s plan for a new humanity. Pentecost was a transitory sign of a perpetual gift. Love stories in the Bible, such as this First Lesson where Jacob marries his beloved Rachel (and unexpectedly her sister Leah as well! Nearly every sentence is a new way of stating the promise that God has not abandoned “us,” and is in fact working–across the past, present, and future–on our behalf. God is on our side. prays for them (Romans 8:26) and from the fact that Jesus Christ intercedes and prays for them from the right hand of God (Romans 8:34). The word seems to refer to … This reading includes some of the most familiar and comforting words we have from the apostle Paul. 31 Quoted by F. Godet, Commentary on St. Paul’s Epistle to the Romans (Grand Rapids: Zondervan, 1969), p. 295. Romans 8:26-27 tells us that the Holy Spirit helps us with our infirmities in concert with God the Father and God the Son even when we do not know what to pray for. Greeting 1:1-7. v1 From Paul. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the la… 34 Who then will condemn us? 26 In the same way, the Spirit helps us in our weakness. God’s decrees are wonderful. ... An in-depth look through the New Testament examining 34 scriptural ways to pray. It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us” (v. 34). This is how the new age dawns. I consider myself to be a slave of *Christ Jesus. Here he takes up his mantra that the Christian life entails suffering, not primarily because we must overcome our sin, but because the world is full of persecutions awaiting the faithful. Again, we have a courtroom scene, but this time it is Christ Jesus who intercedes for us—who acts as our counsel, our defender. The word he uses in 1:4, horizo, is the same root as the word we translate “predestined” (proorizo) in 8:28. Hear the Voices of Peoples Long Silenced-- Genesis 29:15-28, Psalm 105:1-11, 45b, Matthew 13:31-33, 44-52, Romans 8:26-39-- Thomas Willadsen, Dean Feldmeyer, Mary Austin, Ron Love, Christopher Keating, George Reed-- Proper 12 | Ordinary Time 17 - A-- 2020 We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. I. Here, too, God and Christ work in concert to ensure that this vision of the future is not one of foreboding, but of hopeful confidence. 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